HollaBack!

HollaBack! Another mailing from my alma mater Barnard College and its Barnard Center for Research on Women. I flipped the post card over to see phrases like "combat street harrassment" and "ending sexual harrassment." I flipped back to the front of the card to see an angry (or was she hurt) looking young gal holding up her hand as if to say stop . . . or hollaback?

When I actually read the text, the fog lifted at once. No, it's not an obscure word from some Spanish dialect. HollaBack! is about "feminist responses to street harassment." It's about creating safe transit and safe communities by ending sexual assault. It's about getting tough and street-wise. It's about women fighting! We're fighting back. We're HOLLERING back. I finally got it. Forty plus years into the feminist movement and according to the Barnard Center for Research on Women, we lady-folk are still victims. Society still doesn't treat us properly. The feminist movement may be gulping for air, but it hasn't breathed its last. And to prove it, we're going to finally make streets safe for women by using "technology, mapping and community organizing." Heaven help us.

Back in 1971, when the Center was founded, who would have thought that years down the road Barnard would be sending its alums mailings about hollering back, polyphonic feminism, erotohistoriography, economic and sexual justice and other such topics covered by 'sexuality scholars' and those whose area of expertise is 'gender/sexuality/queer studies.'

I'm often told that the current crop of Barnard undergrads is interested mostly in being good students and getting a sound education. Perhaps at this point the Women's Center is an afterthought, a 70s hold-over, a campus anomaly. I certainly hope so, and, in fairness, it should be added that not every mailing from Barnard is about reproductive justice (their term) and feminist art. The campus is also host to Bach concerts and back in February there was a lecture about raising happy and moral children.

Tax Eaters vs. Tax Payers

There is a new book by Steven Malanga called Shakedown: The Continuing Conspiracy Against the American Taxpayer. Read about it here and watch below.

The End of Men?

A few months ago, OrignalMetalChik asked where are the men, the real men, that is. Only slightly more dramatic, Brian Caulfield, in the Winter 2010 issue of The Human Life Review, asks if it's the end of men. Thank goodness, he does predict their return.

Caulfield gives some of the factors contributing to the demise of fatherhood and manhood in our society (the Supreme Court decision of Roe v. Wade which left men with "no enforceable rights in the continued life of the child in the womb that they helped to create " and in vitro fertilization and donor conceived babies, methods that allow women to "start their pregnancy in a Petri dish" without ever having to deal with a living, breathing man and creating children whose biological father is a mere cipher.)

Caulfield cites the damage the de-masculinization of society has already done. Children in homes without fathers are five times more likely to be poor and 54% more likely to be poorer than their fathers. Child abuse is more prevalent in single parent homes than those where a child is raised by both biological parents.
Infant-mortality rates are almost twice as high for infants of unmarried mothers, and being raised without a father increases the likelihood of teen pregnancy and dropping out of school.

The mainstream media has, naturally, willingly reinforced the image of men as weak and silly creatures further fueling the damage done by a culture that has been swept along by the damnable women's movement of the 70s and the sexual revolution of the 60s.

However, Caulfied gives some indicators of how manliness is hopefully on the upswing again, citing in particular Pope John Paul II's Theology of the Body, the Pope's teaching and reflection on human sexuality. As Caulfied puts it, the Pope "draws energy from the very sexual revolution that it seeks to correct. Like a transformer station that takes raw energy and converts it into streams of electricity that are useful to a household, the pope takes the sexual energy unleashed in the 1960s, draws out the positive trends, and adds the tempering perspective . . . of the Christian tradition."

If you can't find this article on line, which I couldn't, you can certainly read more along these lines at Caulfield's website Fathers for Good of which he is the editor. Current wisdom has tried, lamentably with considerable success, to hammer into us that there is no difference between male and female despite appearances, experience and overwhelming evidence to the contrary. Thus, it's uplifting to be reminded that current wisdom is wrong, that "gender" is not a state of mind or an accident of environment, that the complementarity of the sexes is directed by God. As Caulfield writes,

"Men and women togther, equal in dignity and value, yet different in nature and capacities: This is the great model that John Paul sketched in his theology that placed the ensouled human body at the nexus of all history. "